Weeks 4–5: Cat's Cradle

After jumping forward almost a decade between Player Piano and Mother Night our next book comes just two years later. Cat's Cradle was the first novel to bring Kurt Vonnegut to the attention of wider audiences (even though it would take several years to achieve that popularity). Graham Greene would hail the book as "one of the three best novels of the year by one of the most able living writers," and Vonnegut himself, in a 2000 interview with the Harvard Crimson, named the book as his "flagship."

I've already discussed Vonnegut's disdain for his work being labeled as science fiction (note the prominently placed label on the book cover to the right), and as was the case with Player Piano, this is by no means a tired exercise in that genre, but rather a book that's firmly rooted in the realm of science, which it uses as a satirical weapon against contemporary society. Likewise, it was largely inspired by the author's time as a GE public relations agent in Schenectady, NY (which again returns as the fictional city of Ilium), where scientists were hired to do "pure research" — i.e. to work on whatever pet projects might interest them — and Vonnegut's job was to interview them in search of human interest stories. One scientist in particular, Nobel Prize-winner Irving Langmuir, who worked alongside Bernard Vonnegut on a groundbreaking cloud-seeding project and would serve as the foundation of Dr. Felix Hoenikker, who sets the novel's action in motion. In fact, ice-nine, the dangerous substance at the heart of the novel, was a fabulation of Langmuir's, devised to entertain visiting science fiction author H.G. Wells in the early 30s.  Charles Shields gives us the details:

Cat's Cradle appeared in 1963, after a long gestation, but the idea for it had occurred to Kurt as far back as his days at General Electric. A story often repeated at the Schenectady plant concerned H. G. Wells's visit in the 1930s. The head scientist, Irving Langmuir, had proposed an idea to Wells for a story about a form of water that solidified at room temperature. Wells, the most famous science fiction writer of the day, expressed interest, but his novels, at their core, were parables about humanity — a scientific conundrum didn’t interest him. 

Kurt, on the other hand, was intrigued by Langmuir's suggestion. Taking the concept a step further, he asked: what if water, the most common liquid on the planet, could be weaponized, the way that matter torn apart by nuclear fission had created the atomic bomb? At a party of mostly General Electric scientists and their wives one evening, Vonnegut described his idea to a crystallographer, explaining that humanity, in his story, would be threatened by water becoming stable like ice at room temperature. The scientist nodded and went over to a chair. He sat there, ignoring the talk and laughter, just thinking. Finally, as things were winding down, he returned and said, "No. There could be no such ice." 

Vonnegut might have put the idea aside except that his brother Bernard's cloud seeding experiments at General Electric convinced him that weather modification raised ethical issues more important than how water actually crystallizes. In 1952, the Cape Cod Standard-Times had interviewed Kurt about his next novel after Player Piano. "'Actually,' Mr. Vonnegut said in a worried tone, 'the atmosphere can be fouled up by anybody with an oil burner pointing at the right kind of cloud.' The situation is so explosive that he believes restrictive legislation is needed everywhere right now.'"

Again, much like Player Piano, we see faith as a driving force in Cat's Cradle, here taking the form of Bokononism, through which Vonnegut is able to trace the role of religion in society and the balance between church and state. However, while Vonnegut was an avowed atheist / humanist / freethinker, his views towards religion — as well as towards other folk social groups (cf. the various lodges [the Moose, the Parmesans, etc.] as well as the Meadows teams and the Ghosts Shirt Society in Player Piano; the concept of nationalism and particularly Nazi ideology in Mother Night) were quite sympathetic, honed by his (incomplete) graduate studies in Anthropology at the University of Chicago. While his first thesis (on the correlation between Cubist painting and Native American uprisings) was turned down Vonnegut eventually convinced (or publicly shamed) the University to accept Cat's Cradle in lieu of a formal thesis and granted him his degree. In particular, the interplay between faith and technology (especially the apocalyptic power of technology in the atomic era) — along with its influence on questions of predestination and free will — are worth keeping an eye on here.

Here's the reading schedule for the novel:

• Fri. September 16: Ch. 1, "The Day the World Ended," to Ch. 34, "Vin-Dit"
• Mon. September 19: Ch. 35, "Hobby Shop" to Ch. 66, "The Strongest Thing There Is"
• Weds. September 21: Ch. 67, "Hy-u-o-ook-kuh!" to Ch. 94, "The Highest Mountain"
• Fri. September 23: Ch. 94, "I See the Hook" to Ch. 127, "The End"

And here are a few supplemental links for this week:

• Wikipedia page on Bokononism (includes a glossary): [link]
• The Books of Bokonon: [link]
• author and screenwriter Terry Southern reviews Cat's Cradle in The New York Times: [link] 
• Benjamin Kunkel's 2008 appreciation of the novel in The Guardian: [link]
• Wampeters, Foma and Granfalloons (Opinions) (1974), Vonnegut's first volume of collected nonfiction pieces, takes its name from three Bokononist key terms: [link]